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Answer Answer: In the Name of Allah, the Most Gracious, the Most Merciful. As-salāmu 'alaykum wa-rahmatullāhi wa-barakātuh. Jumua'h is a Mubārak (blessed) day. This is understood from the many Ahādīth expounding on the virtues of a Friday.
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A: Wa alaykum salaam Saying jumma mubarak is not bidah according to the School of Ahl al-Bayt (as). While the specific words jumma mubarak are not found in hadith reports, it is a prayer for the person to whom it is addressed and falls under the general recommendation to pray for your brothers and sisters in religion.
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Publication : 06-04-2011 Views : 348725 en Question What is the ruling on offering congratulations on Friday, because now it is the custom in our country on Friday to send text messages and people congratulate one another on the occasion of Friday by saying "Jumu`ah mubarak" or "Jumu`ah tayyibah.". Summary of answer
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When it is Friday you often hear the phrase Jumma Mubarak a lot. It is because Friday is the most special day of the week for all Muslims. It is the day when Jumma Salah is performed instead of the Zuhr prayer as it is obligated by Allah by saying in the Quran, "O you who believe! when the call is made for prayer on Friday, then hasten to the remembrance of Allah and leave off trading; that.
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As regards saying ' Jumu'ah Mubaarakah ' [i.e. have a blessed Friday], then if a Muslim abides by saying this to his Muslim brother after the Jumu'ah prayer or every Friday, we do not know this to be from the Sunnah of the the Prophet nor is it known from his companions, nor did any scholar say that this is permissible.
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You follow the point and inshallah we can educate and we can concentrate and we can remember Be it a Friday. I've come across people on a Friday they think with a good heart that on a Friday you don't say Salaam Alaikum you just say jumma Mubarak. That's it. And on a on an E day you don't say a Salaam Alaikum you say imambara it replaces the.
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Answered by Sidi Faraz A. Khan Question: I was wondering if it is biddah to say Jumma Mubarak to our fellow muslims. Thank you! Answer: Assalamu alaikum wa rahmatullah, I pray this finds you in the best of health and faith. I was not able to find any textual basis for the phrase Jumu'a Mubarak (Blessed Friday) in the works of hadith, fiqh, etc.
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Jumu'ah Mubārak ( Arabic: جمعة مباركة), the holiest day of the week on which special congregational prayers are offered. The phrase translates into English as "happy Friday", [1] and can be paraphrased as "have a blessed Friday". Internationally, Muslims use it as a greeting for use on the feast.
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What's the ruling on saying "jummah mubarak" on a FridayPlease subscribe by clicking here https://goo.gl/wEosbvما حكم القول جمعة مباركة.
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Answer In principle to give greetings on blessed days is something which is permissible. A good example will be of Eid where it is established that the Companions will say to each other, "Taqabbal Allaahu minnaa wa minka (May Allah accept from us and from you)." (Fatawa Rahimiyah p.281 v.1)
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1 Answer Sorted by: 2 Saying "Eid Muarak" or any good greetings for Eid is not a bidaah since the sahabah used to do it: Jubayr ibn Nufayr said: "At the time of the Prophet, peace and blessings be upon him, when people met one another on the day of `Eid, they would say: Taqabbal Allahu minnaa wa minka (May allah accept yours and our good deeds)."
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2. Bid`ah which constitutes disbelief is when one denies a matter on which there is scholarly consensus, which is widely-known, and which no Muslim can have any excuse for not knowing. 3. Bid`ah which does not constitute disbelief is that which does not imply rejection of the Quran or of anything with which Allah sent His messengers. 4. Major.
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There is no mention in the Sunnah about our beloved Prophet, may peace and blessings be upon him, or his companions, congratulating each other with "Jumua'h Mubarakah ", so it should not be said as if it was a sunnah to do so. It will be wrong to establish this as a fixed greeting on the day of Jumua'h, and to make it a common practice.
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An action or practice that is good, and not in apparent contradiction to any teachings of the Qurʿān and the noble Sunnah, is considered "mubāḥ" (allowed), provided one has the correct intention (as stated in the above 3 conditions).